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Day after day you will be oppressed and plundered, with no one to save you. Psalm He sent darkness, and it became dark--for had they not defied His words? Ezekiel When I extinguish you, I will cover the heavens and darken their stars. I will cover the sun with a cloud, and the moon will not give its light.

Ellicott's Commentary for English Readers. Treasury of Scripture And the LORD said to Moses, Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. Revelation ,11 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, … even darkness which may be felt.

Her doctoral research focused on Western Arctic Women Artists. We are always looking for new writers and photographers, as well as ideas for future stories. We also regularly need block carriers to help with the delivery and distribution of the paper.

Email Paula with your submissions, feedback, ideas, and availability. We also ask that contributors read our Editorial Guidelines and that all volunteers read and agree to our Code of Conduct. Volume 40, Issue 5 will be published August 1.

Moongates Guardian - Darkness Above Middle Earth [full EP]

Articles and photos concerning community news, events, and opinions are welcome. We also accept submissions of poetry, and cartoons. Deadline: July 12, Send submissions to: editor bmcnews. Articles should be words or less and accompanied by photographs JPG , in high resolution when possible. Share on Facebook Share on Twitter.

Subscribe to our E-Newsletter News from the neighbourhood delivered straight to your inbox. Sign up and stay in touch! Walking the streets can be a form of social engagement, even of political action when we walk in concert, as we do in uprisings, demonstrations, and revolutions, but it can also be a means of inducing reverie, subjectivity, and imagination, a sort of duet between the prompts and interrupts of the outer world and the flow of images and desires and fears within. At times, thinking is an outdoor activity, and a physical one.

In these circumstances, it is often mild distraction that moves the imagination forward, not uninterrupted concentration. Thinking then works by indirection, sauntering in a roundabout way to places it cannot reach directly.

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The ways creative work gets done are always unpredictable, demanding room to roam, refusing schedules and systems. They cannot be reduced to replicable formulas. Public space, urban space, which serves at other times the purposes of the citizen, the member of society establishing contact with other members, is here the space in which to disappear from the bonds and binds of individual identity. Woolf is celebrating getting lost, not literally lost as in not knowing how to find your way, but lost as in open to the unknown, and the way that physical space can provide psychic space.

She writes about daydreaming, or perhaps evening dreaming in this case, the business of imagining yourself in another place, as another person. Or is the true self neither this nor that, neither here nor there, but something so varied and wandering that it is only when we give the rein to its wishes and let it take its way unimpeded that we are indeed ourselves? The good citizen when he opens his door in the evening must be banker, golfer, husband, father; not a nomad wandering the desert, a mystic staring at the sky, a debauchee in the slums of San Francisco, a soldier heading a revolution, a pariah howling with scepticism and solitude.

But he is all these others, she says, and the strictures limiting what he can be are not her strictures.

Darkness over Depth - Encyclopaedia Metallum: The Metal Archives

They are also models of a counter-criticism, for we often think the purpose of criticism is to nail things down. During my years as an art critic I used to joke that museums love artists the way that taxidermists love deer, and something of that desire to secure, to stabilize, to render certain and definite the open-ended, nebulous, and adventurous work of artists is present in many who work in that confinement sometimes called the art world.

What escapes categorization can escape detection altogether. There is a kind of counter-criticism that seeks to expand the work of art, by connecting it, opening up its meanings, inviting in the possibilities. A great work of criticism can liberate a work of art, to be seen fully, to remain alive, to engage in a conversation that will not ever end but will instead keep feeding the imagination. Not against interpretation, but against confinement, against the killing of the spirit. Such criticism is itself great art. This is a kind of criticism that does not pit the critic against the text, does not seek authority.

Do we make the big decisions—or do they make us?

It seeks instead to travel with the work and its ideas, invite it to blossom and invite others into a conversation that might have previously seemed impenetrable, to draw out relationships that might have been unseen and open doors that might have been locked. This is a kind of criticism that respects the essential mystery of a work of art, which is in part its beauty and its pleasure, both of which are irreducible and subjective.

Woolf liberates the text, the imagination, the fictional character, and then demands that liberty for ourselves, most particularly for women. This gets to the crux of the Woolf that has been most exemplary for me: she is always celebrating a liberation that is not official, institutional, rational, but a matter of going beyond the familiar, the safe, the known into the broader world. Her demands for liberation for women were not merely so that they could do some of the institutional things men did and women now do, too , but to have full freedom to roam, geographically and imaginatively.

Could she even get her dinner in a tavern or roam the streets at midnight? Perhaps the protagonist of her novel Orlando , who lives for centuries, slipping from one gender to another, embodies her ideal of absolute freedom to roam, in consciousness, romance, identity, and place. I did my best to kill her.

Darkness and Light North of 60

My excuse, if I were to be had up in a court of law, would be that I acted in self-defense …. Killing the Angel in the House was part of the occupation of a woman writer.

The Angel was dead; what then remained? You may say that what remained was a simple and common object—a young woman in a bedroom with an inkpot.